Scholé News – August 2023

Before I venture into the topic of satanism,

I would like to report at least briefly on the initiatives of the platform Freie Bildungswege (Free Educational Paths). In recent months there have been several talks with authorities and politicians, and the legal disputes of the families affected are continuing. So far 201,126 people have signed our open letter, and since recently the website www.freie-bildungswege.at also offers the possibility to donate.

The members of the platform all work on a voluntary basis, but for communication and court proceedings we have to ask for donations!

Learning, living and working self-determinedly

It is exciting to see how our way of working, too, is adapting ever better to the goal of free self-determination. Everyone who wants to take part contributes their particular gifts. Everyone does what comes easily to them and gives them joy. This makes paralysing discussions about who should, or even must, do what by when unnecessary. When new ideas come up, we sense very soon whether they are already ripe, whether time is pressing, or whether it is better to wait. A flow develops, a stream of events that sometimes shoots forward quickly and then flows along leisurely again, inviting us to take a break.

At regular online meetings, information is shared, new topics are discussed and pending tasks are taken on. Whoever is there is there; whoever is absent is needed elsewhere at the moment. With or without moderation, everyone gets to speak and nobody unduly strains the patience of their listeners. When there are different opinions on a topic, arguments are exchanged until a new solution emerges that everyone can agree on.

From a longer discussion about the introductory text on the website, for example, the constructive idea emerged of creating a glossary of the most important terms instead of a continuous text. Anyone who wants to can contribute; the brief definitions are easy to read in any order, and they can also be improved or added to at any time.

When I think back to discussion rounds in which it was agreed that we would follow sociocratic rules, the difference strikes me particularly clearly: apparently we have now come a step further and no longer need this support. Because we have learned to take things as they are – according to the motto “it fits as it is” – unexpected solutions keep coming our way, as if they had been waiting for us. The problem-oriented thinking we were all brought up with catches up with us less and less often.

New resources, new challenges

Anyone who has taken this path of development must, however, be prepared – in accordance with the law of polarity – not only to encounter entirely new resources but also to come across abysses from whose gruesome sight assisted thinking protects its followers.

It already takes a considerable degree of emotional stability to become aware of how much sensitive children suffer under the parenting methods of “perfectly normal” parents and a normopathic school system. Once this hurdle has more or less been cleared, one is confronted with what children living in particularly difficult circumstances go through. In social institutions such as children’s homes or psychiatric wards, the motive of helping people in need has increasingly been displaced by bureaucratic measures: warm compassion has been replaced by a cold sense of duty, and the digitalisation of all areas of life has driven this fatal development, which opens the door wide to abuse, even further.

In recent months I have experienced personally how difficult it is to free a child who has ended up in the machinery of social welfare against their will and against the will of their desperate mother. Youth welfare office, doctors, assessors and courts work closely with children’s homes or supervised residential groups. All these experts naturally know better than the child what is good for the child. The fact that some young people actually fare better in such institutions than in their families of origin must not obscure how many cases of unjustified removal of children stand against this.

Encountering devils and angels in human form

Seen in an even larger context, however, even the dramatic case that upset me so much appears harmless and insignificant. The harrowing testimonies of survivors of ritual abuse made this clear to me only recently! Under the title “50 voices of ritual abuse”, anyone with internet access can for the first time gain insight into the fates of 50 people who became victims of ritual satanic practices from earliest childhood.

Anyone who wants to expose themselves to the horror of these personal testimonies needs extremely strong nerves! Nevertheless, I do not regret for a moment having faced the challenge. For I owe to these visits to hell not only unimagined insights into the hidden doings of secular and ecclesiastical power elites, but above all the acquaintance of angels in human form!

What they experienced or survived as children was so unspeakably terrible that for a long time they had no memory of it at all. Using sophisticated technical, chemical and medical methods, the perpetrators ensure that their helpless victims, even if they escape with their lives, cannot betray them later. Some of these methods are highly modern, others ancient, for satanism has existed for thousands of years! Many of the victims come from satanist families in which ritual child abuse, human sacrifice and cannibalism were passed down from one generation to the next.

The price of money, power and fame

The perpetrators are men and women, mostly in high social, political or ecclesiastical positions, who have literally sold their souls to the devil for money, power and fame. They are so numerous and so influential that they have so far always managed to prevent the exposure of their worldwide networks. A prime example was the trial of the child abuser and murderer Marc Dutroux in the 1990s. Because it must not come out that he was not a lone perpetrator but was in the service of an international paedophile ring, the judge and 26 witnesses died during this trial in unexplained circumstances, as you can read on Wikipedia!

Such things are especially hard to believe for pious people. That is why I find it so important that in this documentation 50 witnesses from different countries of origin speak one after another, for their statements complement and confirm one another. One of them, the Belgian Anneke Lucas, I came across by chance on the internet years ago. I only clicked on a four-part interview with her on a Canadian portal because I was irresistibly drawn to the luminous aura of the unknown woman I saw there on the screen in front of me. And although what she reported was barely bearable and absolutely unimaginable to me, I believed every word she said.

The long, rocky road from victim to witness

What impressed me most deeply was her account of the long, rocky road she travelled after her liberation. In the first years, Anneke was initially still able to lead a relatively normal life, because her consciousness had completely blocked out all traumatic childhood memories. This phase of total amnesia was followed by severe psychological crises when individual images of horror from the past suddenly surfaced and overwhelmed her unexpectedly. This forced her to seek psychological help. The first two therapists thought she was fantasising. Only the third therapist took what she said seriously. The trust of this empathetic woman enabled Anneke to descend into the abysses of her past and gradually integrate the deeply repressed memories into her adult life.

In this extremely painful way, however, she also found her way back to direct access to her Higher Self, her inner light, which no mind-control programme, however cunning, is able to extinguish. She remembered that during the worst torture she had left her body, so that she could observe the entire scene like an uninvolved spectator. But from this perspective she saw not only what was happening to the little girl and her fellow sufferers. She also recognised the mental anguish of her tormentors.

When the adult Anneke Lucas was ready to allow these memories, she suddenly felt an infinite love rising within her. This love soothes and heals her wounds. This love enables her to forgive the perpetrators. This love gives her the courage to work tirelessly to inform the public, even though she knows that she is putting her life in acute danger by doing so.

The drop that will make the cup run over

All survivors of ritual child abuse had to go through a similarly painful phase of transformation before they found the inner strength to speak about the horrific crimes that are still committed day after day against tens of thousands of children, in the shadow of media attention! Only when we stop closing our eyes to this unspeakable horror out of self-protection will there be, for the first time in the long hidden history of satanism, a chance of rescue: for the victims of abuse, for the perpetrators – and for ourselves!

Ritual child abuse is a crime of such monstrous proportions that there is no justification whatsoever for it. The current propaganda campaigns to confuse the sexual identity of young people evidently serve the purpose of making paedophilia appear to be a perfectly normal human need. This perfidious tactic will, however, fail because of the exposure of the satanist paedophile rings. Apart from those who are themselves entangled in these scandals in some way, nobody will let themselves be appeased by excuses or whitewashing and be dissuaded from calling for justice. When these misdeeds and the names of the perpetrators, some of them very prominent, come to light, the ancient hierarchical power system of the elites will finally collapse.

For by then at the latest, people worldwide will recognise that they themselves are ultimately also victims of a systematic exploitation of people and nature that is based on fraud, satanic lies, cover-ups and blackmail and does not stop even at the most helpless and innocent – the children.

2nd edition of “Lernen ist wie Atmen” (Learning is like breathing)

The 2nd edition of our book meets a completely changed readership.

In 2017, the idea that learning outside school was possible at all was considered the eccentric notion of a few outsiders. Since then, all parents, whether they wanted to or not, have had to deal with forms of learning outside school.

The number of children withdrawn from school has exploded since then, and alternative learning projects are springing up like mushrooms.

Buy the book (2nd ed., German)

Download eBook (1st ed., German)

Scholé website (German)